Mythology and Literature

The connection between Mythology and literature is one of trust. Although texts cannot be turned into fables and Mythology cannot be reduced to Literature, none of this can be done on its own: mythology has always been an “essential element of literature”. It does more than just preserve the intricate design of the world’s fictional Literature, extending, transforming, or rewriting fiction while embracing art. It also provides narrative techniques from the texts as illustrated in Aristotle’s Poetics, in which Mythology and Literature refer to the plot, to the combined construction of the necessary and possible actions.

Moreover, as the etymology of mythos (“word”) is suggested, the mythology lays down the origin of the Literature, focusing on oral tradition and the function of literary texts. Instead of referring to mythology in the Aristotelian sense of the word, which has been manipulated by Northrop Frye, for example, who regarded mythology as

Mythology and Literature “a systematic structure of literary structure”, of something like the original history of society, or a natural thing ”

Subsequent analysis will therefore focus on the origins of ancient Mythology and focuses on stories as they were transmitted and accepted by Greek and Latin texts and used as a basis for the construction of modern mythology, providing a historical archive of characters and themes in literature and art.

For the purpose of this paper and the investigation of the possible connection of Literature and Mythology, “Literature” will be understood as a body of written or printed texts, allowing for the first distinction between texts and mythology, emerged from storytelling. While rooted in oral tradition, a mythology relies on its interpretation of other media, especially art and literature to preserve and promote its image and its “knowledge”, which is repetitive in a different cultural, geographical, and time environment.

Considering the fact that the understanding of Mythology from art ultimately requires that they be reintroduced into the unity of literature where they become “readable” and descriptive, literature emerges as a superior tool for the transmission of mythological stories. Therefore, Literature are not only made, but also designed for mythological communication.

Mythology and Literature

THE “KNOWLEDGE” OF Mythology and LITERATURE

The idea that mythology and literature could have their own way of dating dates back to ancient times when literary knowledge was not always viewed as appealing or helpful, especially as it was revealed by the expulsion of Plato by poets from his hometown in his Republic. But what kind of information does Literature get? Contrary to “opinion” or “belief”, “knowledge” creates information that is ultimately secure. The division of knowledge into categories of “knowledge” and “belief”, however, poses an epistemological problem because it is ultimately tied to the human mind of certainty rather than to any other kind of “knowledge” purpose.

While knowledge can be defined as inherent and thus has an innate sense of innateness or inherent inborn ways of thinking and doing, it will never be permanent but will continue: Mythology and Literatureover time, its scope begins to integrate recent discoveries in culture, history, philosophy, and science. As well as engaging in fictional creation, the Literature capture information generated outside the text space and apply this information through a powerful process of negotiation and exchange.

 The information conveyed by a sophisticated semiotic literary system can be divided into three distinct categories:

1) Specific or sect oral information, which is bound to a specific field of knowledge and contains professional information, which may be mineral or procedural.

2) Strategic knowledge, which serves as a learning tool that focuses on processes that are not limited to a specific area of ​​knowledge and outlines strategies on how to close a certain gap in your personal knowledge system and ways to add, build, and add new information to a person’s pool.

3) Meta-cognitive information, which is used for in-depth analysis of all sources of information and the human ability to epistemological thinking. As Michael Wood points out, however, following Roland Barthes’ claim that literature occurs wherever words smell and extend the etymological connection between knowledge (savoir) and savor (savour), literature can only give us a taste of knowledge sample, rather than eaten luxurious or plentiful. We will have to go somewhere to do a major ongoing study”.

Literature is particularly audible in the information spaces included in the text narratives to encourage, in a surprising way, the communication of the text and the recipient by activating the pool of information associated with the student’s privacy. Within the immeasurable space of literary history, cultural knowledge, 8 informed by science, religion, art, literature, and mythology, it is not only preserved and made available for future generations but is restored, redefined in context, and revitalized.

CHARACTERISTICS OF A MYTHOLOGY IN LITERATURE

Mythology usually refers to the ruling gods as heroes and heroines, but the status quo is lower than that of the gods. In some cases, the daughter of a god or a son dies completely, and these characters have supernatural abilities and powers that they magnify beyond normal human beings.

Mythology and Literature – A mythology and literature  in particular is very old and has ruled the world because, as they are now, science, philosophy and technology were not very clear. So people did not know anything about certain questions, such as why the sky is blue. Thus, natural phenomena were explained by Mythology, and customs and ceremonies were represented by humans.

Here are some common features shared by Mythology:

1. Mythology and literature is often portrayed as real. These stories were meant to provide sound explanations, so the audience thought the stories were true.

2. Mythology has gods and goddesses and supernatural powers in these figures.

3. Mythology and literature includes an explanation of how something happened in the universe. These legends have an ancient origin; therefore, in conditions such as climate, they did not have the scientific explanations we do today.

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